We will continue today with our readings from the writings of St. Peter of Damaskos. After St. Maximos the Confessor, St. Peter has more writings in the five-volume "Philokalia" than any other writer. However, very little is known about his biography other than textual indications that he lived in the eleventh and twelfth centuries. He was apparently a monk, living in a "skete," and wrote his texts mainly for the edification of other monks.
this gift you should not think, say, or do anything without consulting others about it, and without a basis of firm faith and pure prayer. Without such faith and such prayer you will never truly achieve discrimination.
Discrimination is born of humility. On its possessor it confers spiritual insight, as both Moses and St. John Climacus say: such a man foresees the hidden designs of the enemy and foils them before they are put into operation. It is as David states: “And my eyes looked down upon my enemies” (Psalms 54:7).
Discrimination is characterized by an unerring recognition of what is good and what is not, and the knowledge of the Will of God in all that one does. Spiritual insight is characterized, first, by awareness of one’s own failings before they issue in outward actions, as well as of the stealthy tricks of the demons; and, second, by the knowledge of the mysteries hidden in the divine Scriptures and in sensible creation.
As has been already explained, humility, the mother of discrimination and spiritual insight, likewise has its own characteristic by which it is known. The humble person must possess every virtue and yet truly think himself the greatest of debtors and inferior to everything else in creation, even though he seems to lead a life like that of the angels. For even a true angel possessing so many virtues and so much wisdom cannot conform to the Creator’s Will unless he also possesses humility. What, then, can a person who thinks that he is an angel say for himself if he lacks humility, source of all present and future blessings, begetter of that discrimination which illumines the ends of the earth and without which all things are obscure?
Discrimination is not only called light; it truly is light. We need this light before we say or do anything. When it is present we are able to view everything else with wonder. We can marvel at how God, on the first and greatest of days, began by creating light, so that what was subsequently created might not be
invisible and as if it did not exist, as St. John of Damaskos says. Let it be said again: discrimination is light; and the spiritual insight it generates is more necessary than all other gifts. For what is more necessary than to perceive the wiles of the demons and with the help of God’s grace to protect one’s soul? Other things most necessary to us include, according to St. Isaac, purity of conscience; and, according to the apostle, the sanctification of the body (Romans 12:1; I Corinthians 6:19-20) without which “no one will see the Lord” (Hebrews 12:14). END
from G. E. H. Palmer, Philip Sherrard, and Bishop Kallistos Ware, "The Philokalia: vol. III," (London: Faber and Faber, 1984), pp. 158 - 159